λόγος
Part of speech
A noun names a person, place, thing, or abstract idea. In Biblical Greek, nouns carry grammatical gender and inflect for number, governing the agreement of adjectives and verbs around them. Here it is grammatically masculine.Definition
from G3004 (λέγω); something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage
account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work
All occurrences in KJV
316 verses
Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
Howbeit many of them which heard the word believed; and the number of the men was about five thousand.
And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,
And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.
And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.
Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
But we will give ourselves continually to prayer, and to the ministry of the word.
And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:
And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.
And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.
Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons.
Therefore they that were scattered abroad went every where preaching the word.
Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:
Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans.
Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?
The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)
While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.
And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God.
Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.
Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.
But the word of God grew and multiplied.
And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.
Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.